PERSONAL PARASITE, I AM

While we can simply observe an Other without his knowing(and perceiving) it, [...] we can never observe ourselves without our knowing(perceiving) it. Whenever we observe ourselves, we of course always never observe ourselves, but rather, always another. Thus, we can never speak of self-observation, or we are speaking about us observing ourselves as who we are when we observe ourselves, who we never are, however, whenever we are not observing ourselves and therefore whenever we observe ourselves we never observe the one whom we intended to observe, but rather, an Other.